• A CHRISTLIKE MINDSET (5.10.26)

    PHILIPPIANS 2:1-11

    1So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4Let each of you look not only to his own interests, but also to the interests of others. 5Have this mind among yourselves, which is yours in Christ Jesus,a 6who, though he was in the form of God, did not count equality with God a thing to be grasped,b 7but emptied himself, by taking the form of a servant,c being born in the likeness of men. 8And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9Therefore God has highly exalted him and bestowed on him the name that is above every name, 10so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


    10 POINTS TO PONDER

    IF your relationship with Jesus has created any change in your own life, THEN your relationship with Jesus should change your relationships with others. Our relationships should generally be improving as we grow in our connection with Christ.

    Paul gives two lists in verses 1 and 2. It’s helpful to dig into these lists and ask them how I’ve received the items in verse 1 and how I will accomplish the items in verse 2.

    All of God’s commands to us flow out of His character. If we obey them, we’ll be more like Him. The Bible commands us to be “one-minded” because the Trinity is one-minded. The 3-in-1 is perfectly unified and perfectly submitted to one another.

    Selfish ambition drives me to do whatever I think is best for myself. Selfish conceit drives me to do whatever I think will make me look best to others. In contrast, humility causes me to want others to look best, and counting them as more significant causes me to want to do what is best for others.

    I cannot be of one mind with others if I demand that they have the same mindset as me. We can only be of one mind with each other if we all assume the mindset of Christ.

    Jesus’ actions in John 13 are a mirror image of Philippians 2:6-8. Jesus knew He was God. He laid aside his outer garments and replaced them with a towel. He poured out water. He took the posture of a servant and humbled himself by washing the disciples’ feet.

    The words of Lucifer in Isaiah 14 are the exact opposite of Jesus’ actions in Philippians 2:6-11. Lucifer fell from heaven, and Jesus chose to leave heaven. Lucifer said, “I will ascend”. Jesus said, “I will descend”. Lucifer said, “I will raise my throne.” Jesus said, “I will humble myself.” As a result, Lucifer was brought down to the pit, but Jesus was elevated to the throne.

    Jesus was God. The word “form of” is used three times in this passage, and each time it does not mean “looked like” but means “actually was.” Jesus actually was God. Jesus actually became a servant. Jesus actually became a man.

    At the end of all things, all people will acknowledge that Jesus is God. For some, it will be a painful and dreadful moment as they realize their doom. For some, it will be a joyful and relief-filled moment as they realize the fullness of salvation. Which will it be for you?

    The oneness of mind in verse 11 is the secret to one-mindedness in verse 2. When our mindset is that Jesus is Lord, we have no room to fight with one another. We are not trying to force our way, we are all working together for Jesus’ way.

    13 PRACTICAL STEPS TO PUT OTHERS FIRST

    1. Listen more than you talk.

    2. Listen to understand rather than listening to respond.

    3. Check your motives.

    4. Pay attention to what is going on around you.

    5. Assume others are acting in good faith or with good motives.

    6. Smile more often.

    7. Catch people doing good things, and call them out for it.

    8. Regularly tell people why you admire them.

    9. Forgive.

    10. Pray for your enemies and do good for those who mistreat you.

    11. Send a handwritten note simply to encourage someone.

    12. Focus your energy on meeting someone else’s needs instead of your own.

    13. Give something away every day.

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about humility:

    • Micah 6:8
    • James 4:10
    • Psalm 25:9
    • 1 Peter 5:5-6
    • Proverbs 11:2
    • Romans 12:3
    • James 4:6

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    When have you found yourself in a difficult situation because you weren’t paying attention?  How did you fix it?  What did you learn?

    As a group, read Ephesians 5:15-21.

    What do you think it means to “be careful how you live?” (Some translations say, “pay attention to your life”)

    How can someone make the most of every opportunity in life?  How does a Christian do this differently from someone else?

    Verse 18 compares two different ways of living.  Being controlled by “wine” leads to evil deeds.  What does the life of someone who is controlled by the Spirit look like?

    Read verses 19-20. Use your own words to describe what these verses say about the spirit-controlled life.

    What is your first reaction when you hear the word “submit”?

    What are some negative responses people have to the idea of submission?

    Someone who is controlled by the Holy Spirit will submit to others. Discuss the following questions about submission.

    • What do you think it means to submit?
    • To whom should you submit?
    • To whom should you not submit? Why not?
    • Are there times when submission is wrong?
    • What is the hardest thing about submitting to someone else?

    Read Philippians 2:5-11.  In what ways did Jesus submit?

    How does our submission make us look like Jesus?  How does our submission demonstrate our relationship with Jesus?

    What is one area of your life that would benefit from a more submissive attitude?  How will you work on this?

    PHILIPPIANS: Line by Line

    1-11: Choose the Same Mindset as Jesus

    1a. So if there is any…

    The next few phrases are a list Paul is using as a motivational tool. He is going to give some very clear action steps, but before he does that, he wants to remind the Philippians of all the benefits they have received because of their faith.

    1b. …encouragement in Christ,

    Even in dark times (see chapter 1), we can be encouraged because we know that we belong to the One who will ultimately win.

    1c. any comfort from love,

    Knowing we are loved by God is the source of all comfort. We know that He is able to do all things, and He always knows what is best. And because He loves us, we know He wants what is best for us. So even when things don’t seem best, we can be comforted that He is in control and He knows what He is doing.

    1d. any participation in the Spirit,

    When Jesus left, He promised that all of His followers would receive the Holy Spirit as a guide in life. When we are willing to open ourselves to the work of the Holy Spirit and participate in what He is calling us to do, we discover the life we were created to live.

    1e. any affection and sympathy,

    As members of the family of God, we receive these gifts from our brothers and sisters. We are bound together in ways no one else can experience because we are One in Christ.

    2. complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

    In John 17, Jesus prayed that His followers would be united. Here, Paul is making the same plea. He wants all of us to work together for the same goal. He isn’t saying we should all be exactly alike, that would be contrary to what he writes elsewhere. He is saying we all should have the same priorities, the same goals, and the same pursuit. When we get to verse five, he’ll make it clear that the only way we can all have the same mindset is if we all submit our own mindset and take on the same mindset which is the mindse of Jesus.

    3. Do nothing from selfish ambition or conceit, 

    The most natural behavior in life is to pursue what we want or what we think will make us feel good. Humans are born selfish, and they live selfishly unless someone or something intervenes. If we are all to have the same mindset, then none of us can have a mindset fixed on ourselves.

    3b. but in humility count others more significant than yourselves.

    The key to humility is to think about yourself less often, and the key to avoiding selfishness is to think of others more than you think of yourself. To count someone else as more significant than myself means I am willing to sacrifice my own needs and desires so that their needs and desires can be met. Of course, this is what Jesus did for us, and so this is what we should do for others.

    4. Let each of you look not only to his own interests, but also to the interests of others.

    The interests of others doesn’t necessarily mean whatever they want. It means we pay attention to what is in their best interest. In every relationship, we should be thinking, “What can I say or do to add value to the life of this person?” Or even better, “What can I do or say to help this person grow to be more like Jesus?” 

    5. Have this mind among yourselves, which is yours in Christ Jesus,

    Notice first that this is plural. It is a command from Paul to the entire community. It is something we should be working on together. We are not in this alone. Notice also that Paul’s command is to choose your mindset. You cannot control every thought that enters your mind, but you can control which ones you hang on to. Paul is challenging the Philippians (and us) to only hold on to the thoughts that Jesus would hold on to. He is commanding us to narrow our focus and fill our minds with whatever Jesus would focus on.

    6a. who, though he was in the form of God,

    Being in the form of God does not mean that Jesus just looked like God. This is a chronological term that anticipates the incarnation. In the next verse, the Son of God will take on the form of man. But before He took the form of man, He was in the form of God. Paul is clearly saying, “Jesus was God.”

    6b. did not count equality with God a thing to be grasped,

    The highest position one could ever attain (it actually cannot be attained) is to be God. And yet, even that was something Jesus was willing to let go. Consider the picture of grasping. We grasp for much in life; pleasure, possessions, position, popularity, and more. Almost all that we grasp for is the result of selfish ambition or seeking after our own interests. The example of Jesus is to let go. If we want to have the mindset of Jesus, we must learn to let go of the things to which we cling most tightly.

    7a. but emptied himself, 

    Much ink has been spilled in theological books, and many words have been spoken in theological debates about what this phrase means. Here’s what we know:

    • Jesus gave something up when He became a man.
    • Jesus remained God when He became a man.
    • Both are true and we should never try to elevate one over the other.

    Even though He was God, Jesus was still subject to the trials and suffering of this world. Even though He was man, Jesus was still the master over nature and humanity. However we understand this phrase, the point is that Jesus let go of something amazing in order to become something much less amazing.

    7b. by taking the form of a servant, being born in the likeness of men.

    Jesus himself said, “The Son of Man came not to be served but to serve.” Mankind exists to serve God. Yet, Jesus chose to switch roles, from the One who is to be served, to the one who is to serve. He deserves to have us serve Him. He chose to serve us. The example for us is plain. Sometimes we must let go of what we think we deserve so that we can serve others.

    8. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

    Jesus’ humiliation gets progressively worse in this verse. It’s not bad enough that God became man, he also was willing to obey other men (the ones who created Him). That’s not enough, the giver and maker of life chose to give up His life, at the very hands of those to whom He had given life. And to cap it off, He receives death via a tortuous, humilitating process that was reserved for the worst of the worst.
    There is no limit to what Jesus was willing to endure in order to serve us. Consider what that means for the mindset we should have with one another.

    9. Therefore God has highly exalted him and bestowed on him the name that is above every name,

    Verses 10-11 deal with more of the specifics of the name that is bestowed on Jesus. In this verse, Paul is simply pointing out that Jesus returned to the place He started. Notice the movement of the entire passage. Jesus was in the form of God. Jesus took on the form of man. Jesus submitted Himself to death. Jesus was exalted (He returned to where He started). After His work was done, He returned to His rightful place, ruling creation alongside and united with the Father and the Spirit.

    10. so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,

    A name that is given (see verse 9) is one that reveals character, accomplishment, and sometimes position. In the next verse, we’ll see three names, but in this verse we see how people will respond to these names. They will bow. Everyone will bow. The name given to Jesus reveals that He is superior over all. He has gone from humiliated suffering servant to ruler over all.

    11. and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

    Three names of are given here, and all will recognize that these three names are descriptions of Jesus’ accomplishments, character, and position. The name “Jesus” is the human name which He assumed. The name “Christ” is His role as divine Messiah. He was the fulfillment of all the Old Testament prophecies, beginning in Genesis 3:15 all the way to His birth. Finally, He is Lord. This is the word for King. He is king and ruler over all the universe.

  • Just One Thing (5.3.26)

    PHILIPPIANS 1:27-30

    27 Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30 engaged in the same conflict that you saw I had and now hear that I still have.


    10 POINTS TO PONDER

    Paul’s singular command in this passage is simple. Your life should reflect what Jesus has done for you.

    The “manner of your life” or how you “conduct yourself” essentially consists of what you do, what you say, how you respond, and how you relate. These four actions comprise the vast majority of your life.

    According to Paul (in Romans 1:16), the Gospel is the power of God for salvation. It is the finished work of Jesus that makes it possible for us to be reconciled to God. Without Jesus’ life, death, and resurrection, salvation would be impossible.

    Jesus suffered for you. Living worthy of His Gospel means choosing to suffer for Him.

    “So that” is an outcome statement. The way we live has outcomes. Our actions, words, and responses impact people around us, often in ways we never notice. We should daily consider what the outcome of our life has been on the people around us.

    When you live “worthy of the Gospel,” you will bring pride to your spiritual mentors, silence the opponents of the Gospel, and demonstrate the power of Jesus to save us and change us.

    Those who live “worthy of the Gospel” will stand together for the Gospel, will strive together to share the Gospel, and will not allow fear to deter them.

    If you truly believe the Gospel, your lifestyle is guaranteed to invite suffering, sacrifice, and opposition. Your perseverance through these challenges is evidence of true belief.

    Suffering is a gift God gives us. If we receive it well, it will draw us closer to Jesus, make us look more like Jesus, and point others to Jesus.

    Someone who lives a life worthy of the Gospel is convinced of their salvation through Jesus, connected to the people of Jesus, committed to follow Jesus through suffering, and courageous in the face of opposition.

    GOD IS NOT THE AUTHOR OF EVIL. HE IS THE EDITOR.

    Several years ago I made the statement that “Everything we have is a gift from God.” I went on to suggest that even our life life’s circumstances (good and bad) are a gift from God. Later, I received a super kind email asking if I would explain that concept a little more. I think this is a pretty common issue that people wrestle with, so here are some excerpts from my answer to him.

    Please understand that I am NOT writing this as an ivory tower theologian or as a behind-the-pulpit preacher. I am a fellow pilgrim who has seen the swamp of despair and has endured the abuse of Vanity city. I have days when I am certain God has given me a burden better suited for someone else, and yet those same days are often marked by unmistakable interventions of his gracious provision. My life’s journey is not resolved. In fact, it is decidedly unresolved and often I would be happy to give back the “gifts” God has deemed me worthy to receive….

    Do I really believe that EVERYTHING is a gift from God? Am I saying that God is the author of evil?

    I am absolutely not excusing the terrible actions of sinful people. Much of the suffering in our world is a direct result of terrible decisions being made by sinful people. However, while I believe God hates the pain which is present in our world, I don’t think that sin or the suffering it causes is surprising to God nor does it worry Him. I might not use the words “God caused it”, but I am comfortable saying God is “in control” of it.

    I look at James 1 as one of the passages which really inform my perspective on this issue. I believe that the “good and perfect” gifts of James 1:17 are likely the trials of verse 2 (which lead to perseverance and completeness).

    Like much of life, trials are best understood in the rear view mirror. Today’s life circumstances may not feel like a gift, but for those who faithfully endure, a fuller understanding of God’s goodness is waiting.

    Joseph is a great example of this truth. I’m sure there were many points when his life situation didn’t feel like a gift. However, when he saved his family’s lives, he gained a completely new perspective on his past suffering.

    I know you may deal with suffering and pain that is likely far beyond what Joseph did. I hate that. I think God hates that. I know He hates the sin that has caused that. Yet, I have full confidence that He is capable of intervening (beyond what we could imagine), and that He will use life’s darkest moments to bring glory to Himself and in so doing allow us to experience resolution and wholeness (in this life or the next).

    God is not the author of evil, but He is the editor!


    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about holding on to belief:

    • Revelation 2:10
    • Hebrews 10:23
    • Colossians 1:23
    • Romans 1:16
    • 2 Thessalonians 2:15
    • Galatians 6:9
    • 2 Timothy 4:7

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    What is your favorite song? Why do you like it?

    What is a song that inspires you?

    What is a song that comforts you?

    Read Acts 16:16-40.

    If you were Paul or Silas, how would you feel about being wrongfully thrown in prison. What would you say to the other prisoners or to the guards?

    If you were convicted and imprisoned falsely, how would you feel about God? What would you say to Him?

    What are some other ways (besides prison) that people seem to suffer undeservedly? When have you felt like you were suffering for something you didn’t do?

    Why do you think Paul and Silas sang? What types of songs do you think they sang?

    When the earthquake hit and the prison doors opened, why do you think Paul and Silas didn’t leave? Would it have been wrong for them to leave? Do you think they were simply looking out for the good of the jailer?

    What was the ultimate result of their selflessness? Do you think we would see more people accept Christ if we acted more selflessly in the world? Why or why not? How might our response to suffering cause others to reconsider their opinion of Jesus?

    How do you need to respond to this study? Is there someone you need to act more selflessly toward? Do you need to respond differently to suffering?

    How can this group help you in this process?

    PHILIPPIANS: Line by Line

    1:26-30

    27a. Only…

    Paul is shifting gears from talking about himself (where he is, what he is doing, why he is doing it) to talking about the Philippians. He wants them to respond appropriately to what he has said. By leading with “only”, he is preparing them to hear something very important, something that should be a singular focus in their lives.

    27b. Only let your manner of life be worthy of the gospel of Christ…

    The gospel of Christ is that Jesus lived a sinless life, died an unjust death, and rose victoriously to claim victory over sin and death not only for himself but for all who believe in Him. Paul wanted the Philippians to live in a way that honored what Jesus had done for them. In other words, the way Jesus lived should impact the way we live. The fact that Jesus died for us should cause us to live for Him. The reality of Jesus’ resurrection should shape our daily words, attitudes, and decisions.

    27c. … so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,

    Paul wanted the Philippians faith to be legendary, so that he would hear about it even in Rome. He points out to them the formula for this kind of legendary faith. 1) they must “strive” for it. It takes consistent hard work. It doesn’t just happen. 2) they must strive together for it. We cannot follow Jesus on our own, we need to be in community with other believers who can encourage us and correct us as we go. 3) they must stand firm. There will be difficulties. There will be opportunities and temptations to quit. We must decide now that we will stand firm so that when the storms of life come, they do not shipwreck our faith.

    28a. and not frightened in anything by your opponents.

    Those who closely follow Jesus will always face opposition. The instructions from verse 27 are the antidote to fear. Keep working. Work together. Stand firm.

    28b. This is a clear sign to them of their destruction,

    Those who oppose the Gospel will, at the end of all things (the day of Christ), be opposed by God. When we stand firm and strive together in the face of opposition, we symbolize the future victory over evil that will one day be finalized by God. We are a warning of the judgment to come.

    28c. but of your salvation, and that from God.

    In verse 6, Paul said that God completes everything He starts. Our perseverance in the face of enemies is a part of that process. God, through the power of the Holy Spirit in us, is saving us daily from the power of sin. He is the one who gives us the strength to stand firm and keep striving. However, as Paul has already pointed out, one of the primary ways He provides this strength is through His church. When we don’t connect with other believers, we cut ourselves off from one of the most easily accessible sources of God’s strength.

    29. For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake,

    No one likes to hear this, but one of the ways God strengthens and saves us from the power of sin is through suffering. When we endure suffering, we are like Jesus, because no one endured more suffering than Him. But God uses that suffering to refine us and shape us so that our entire life will look more like Jesus.

    30. engaged in the same conflict that you saw I had and now hear that I still have.

    The Philippians watched Paul suffer. They saw him get thrown in jail unjustly. Now they are aware that he is once again suffering in prison. Paul is reminding them that God used that suffering for good and He will continue to use suffering for good. And if God used Paul’s suffering for good, He will use the Philippians suffering for good. Therefore, when they face opposition, they can confidently stand firm and strive together, because they know God is in control and has a good plan.

  • When the Going Gets Tough… Rejoice! (4.26.26)

    PHILIPPIANS 1:12-26

    12 I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.
    15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

    Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.


    10 POINTS TO PONDER

    Paul’s solution to his problems is relevant to us because Paul faced many of the same problems that we face.

    Paul faced situational problems (life circumstances that were not what he desired), he faced relational problems (people were slandering him and gossiping about him publicly), and he faced emotional problems (he was discouraged and disappointed).

    Jesus faced all of the same kinds of problems as Paul. He was arrested, falsely tried, and convicted. He was betrayed by one of his best friends. In the garden, he was under such emotional pressure that He was sweating drops of blood.

    Even though Philippians 1:12-26 is a description of Paul’s problems, he still mentions joy three separate times. When you talk about your problems, does it cause you joy or does it cause you anger and discouragement?

    Paul’s solution to his problems was not to make them go away (he couldn’t control that), but to choose to view them through a different lens. In every situation, He looked for Gospel-opportunities.

    Paul didn’t ignore his troubles or pretend they didn’t exist. He acknowledged them and wrote about them. But he didn’t focus on them. He didn’t replay them in his mind. He didn’t allow them to control him.

    Instead of bars and chains, Paul saw a captive audience. Instead of slander and gossip, Paul saw people hearing about Jesus. Instead of no light at the end of the tunnel, Paul saw an endless opportunity to spread the light of Christ.

    Paul didn’t fear death, and so he was able to live fully.

    “To live is Christ” means that every day I am sustained by Christ for the glory of Christ. When I live fully for him, every problem becomes a potential opportunity to talk about Jesus.

    When we can’t find joy in the midst of trouble, it is often because we are not actually or fully living for Christ. We have been distracted, and we have unintentionally made our lives all about comfort, convenience, wealth, accomplishment, advancement, popularity, or anything else.


    OH, THE JOY…

    Oh, the joys of those who do not

    follow the advice of the wicked,

    or stand around with sinners,

    or join in with mockers. (Psalm 1:1 NLT)

    Other translations begin this verse with “Blessed is the man…” I like the phrasing of the NLT, “Oh, the joys…” This is a good reminder that the blessed life is a life of joy. Blessings do not necessarily come in the shape of material or financial gain. Blessings are not always related to our circumstances. Blessings do not have to be us receiving something really wanted. However, a blessed life is always a life full of joy.

    THE TRUEST JOY IS NOT THE RESULT OF HUMAN RELATIONSHIPS

    Interestingly, in Psalm 1, the author first points to what does NOT bring the joy-filled life (He will use verse 2 to explain the source of the blessed life). Here is the conclusion. Joy is not found in the coalitions you create for your own benefit. I know it may not exactly say this, but let me suggest that it is exactly what it means. Consider this:

    • Since the Garden of Eden, self-exaltation has been at the root of all evil.
    • The wicked, the sinners, and the mockers are all people who can be characterized first as those who are selfish.
    • These are people who create relationships for their own gain. Those who enter relationships with these people do so for their own gain, even if that “gain” is simply feeling more popular or better about oneself.
    • Relationships that center around my own desires and advancement will never bring me joy.

    I’ve seen it in marriages, in business partnerships, and even in churches; devastation is often the result when relationships are leveraged for personal gain. The relationships you have will never completely fulfill you… ESPECIALLY, if they are relationships formed with the wicked, the sinners, and the mockers… aka the self-absorbed.

    But…

    If you want to know the true secret of joy, check out Psalm 1:2!

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about joy in the midst of suffering:

    • Romans 5:3-4
    • Isaiah 61:3
    • 1 Peter 1:6-7
    • 2 Corinthians 4:16-17
    • Psalm 30:5
    • John 16:20-22
    • 1 Thessalonians 5:16

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    What was the greatest day of your life? What made it so great?

    What was the most difficult day of your life? How did you get through it?

    When you think of heaven, to what do you most look forward? What questions do you have about heaven?

    Read Philippians 1:21-23. What do you like about these verses? What raises questions?

    What kind of things would have driven Paul to be having these kind of thoughts? (read 2 Corinthians 6:3-10)

    Have you ever experienced the kind of feelings Paul writes about in these verses? How did you deal with them?

    When you think about being in the presence of the Lord, are you excited or terrified? Why?

    Read Philippians 1:24-26. Why did Paul decide it was better to remain present on the earth?

    Life is not really worth living if you are only living it for yourself!

    How has someone impacted your life because they were focused on your benefit instead of their own?

    What are some simple ways you can be more others focused in your life?

    How can this group be more others focused? What are some things we can do to bring benefit to our church, our community, or our workplaces?

    How will we pray for one another this week?

    PHILIPPIANS: Line by Line

    12-26: The Purpose Behind Paul’s Troubles 

    12a. I want you to know, brothers, that what has happened to me… What had happened to Paul was that he had been imprisoned in Rome. He was possibly going to stand trial for his life. This was at the end of long captivity in Palestine, multiple trials and false accusations, and finally transport by sea that ended in a shipwreck. All of this matters because it sets the stage for what Paul is about to say. Everyone who reads this can identify with Paul because they’ve had bad things happen, but very few people can say they’ve had more bad things happen than Paul.

    12b. …has really served to advance the gospel,

    For Paul, every situation in life was an opportunity to advance the gospel. No matter what he faced, he immediately began thinking about how he could use this situation to tell someone about Jesus. This mindset left him no room for complaining or quitting. Even the toughest circumstances still afforded him an opportunity to fulfill his life’s purpose.

    13. so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ.

    Paul was likely guarded (and possibly chained to) the imperial guard in Rome. They were a captive audience. So he used that opportunity to tell them about Christ. It’s worth noting, that Paul’s positive attitude in suffering likely empowered his message to everyone with whom he spoke. His words had more meaning because his life matched them.

    14a. And most of the brothers, having become more confident in the Lord by my imprisonment…

    Their confidence didn’t grow in themselves or in Paul. Because they saw Paul’s relationship with Christ, their confidence grew in Christ. You never know who might be watching you, but if they are, will your life cause them to draw closer to God?

    14b. are much more bold to speak the word without fear.

    When one person is bold enough to do the right things, often others will follow. Some people just need to know that they are not the only one. Your choice to be courageous might inspire someone else to do even more than you can!

    15. Some indeed preach Christ from envy and rivalry, but others from good will.

    Paul’s experience was no different than ours. He had people in his life that were rivals. Somehow they were capitalizing on Paul’s misfortune to grow their own influence and following.

    16. The latter do it out of love, knowing that I am put here for the defense of the gospel.

    Paul is likely saying that he was “put here” in prison because of His gospel work. Those who understood this truth were continuing to build on the work Paul had started. They were building up the believers in Rome, Philippi, and around the world.

    17a. The former proclaim Christ out of selfish ambition,

    There have always been and there will always be people who seek to use religion (including Christianity) to enrich themselves, empower themselves, and control others.

    17b. not sincerely but thinking to afflict me in my imprisonment.

    These self-promoting teachers were likely slandering Paul, pointing to his “criminal” status as evidence that he could not be trusted. Because Paul had built so many churches and had built up so many Christians, they were trying to capitalize on the wide reach he had.

    18. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

    In verse 12, Paul said that everything in his life served to advance the gospel, and that continues to be his mindset. Even if he was slandered, falsely accused, and lied about; he rejoiced as long as it meant more people were hearing about Jesus. Paul’s joy was not grounded in what happened to him or in what others did, it was rooted in Christ and the proclamation of the gospel (this will be a recurring theme in Philippians).

    18-19. Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance,

    Paul knew that his deliverance would come, he just didn’t know how. He might be delivered from prison and granted his freedom, or he might be delivered from life and granted his eternal reward. This is a powerful reminder that God always delivers and always heals His children. But sometimes deliverance means He brings us to Himself.

    20. as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or death.

    When Paul talks about be ashamed, he is pointing to his reunion with Christ in glory. He hopes that he will not have to say “I should have done more” or “I could have done more.” The secret, in Paul’s mind, to living a life he can be proud of is to honor Christ in everything he does (“Iin my body” could also read “with my body”. It is an action oriented phrase.), even if he dies doing it.

    21. For to me to live is Christ, and to die is gain.

    Once internalized and acted upon, this formula is life-changing. Those who have been faithful in life will discover that death is a doorway to something even better. If I live for Christ, death is gain. But, the reverse is also true. Death is loss for those who do not live for Christ.

    22a. If I am to live in the flesh, that means fruitful labor for me. 

    Because Paul viewed every circumstance as an opportunity to share the gospel, he realized that the longer he lived (even if it was difficult), the opportunits he would have to bear Christ-honoring fruit.

    22b-23. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.

    Paul is not revealing suicidal intent here. He is, however, giving us a window into the difficulty of his life. He was tired, discouraged, and likely in pain. He knew that heaven would be far better. Here, he is expressing that he is ready to die and he is even eager to die if that is what God has for him. While Christians should never pursue death, they should also never fear it. No matter how good our life may be, once we have finished our assignment for God, the next life will be better.

    24. But to remain in the flesh is more necessary on your account.

    God has us on this earth for the good of others. The longer Paul remained alive the more good he could do for others. More people would hear the gospel. More people would be encouraged by his example. More people would grow in their faith. Consider your own life and what you are producing. If more people were impacted by how you live, would it push them closer to or pull them further from God?

    25. Convinced of this, I will remain and continue with you all, for your progress and joy in the faith, 

    Paul didn’t view his ongoing life as an opportunity to pursue his own dreams or build his own empire. He viewed his life as a catalyst for the growth of others. Imagine how your daily life would change if you regularly asked yourself, “How will this decision or action enhance the faith of the people around me?”

    26. so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.

    Paul hoped that his freedom gained would lead to a reunion with the Philippians and an opportunity to build their faith in person. He hoped that every connection people had with him caused them to give glory to Jesus.

  • Encouraged and Motivated by Prayer (4.19.26)

    PHILIPPIANS 1:3-11

    3I thank my God in all my remembrance of you, 4always in every prayer of mine for you all making my prayer with joy, 5because of your partnership in the gospel from the first day until now. 6And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. 7It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. 8For God is my witness, how I yearn for you all with the affection of Christ Jesus. 9And it is my prayer that your love may abound more and more, with knowledge and all discernment, 10so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

    10 THEOLOGICAL TRUTHS FROM PAUL’S PRAYER

    Our relationship with God is responsive in nature. He moves, and we respond. For this reason, gratitude is a powerful tool to deepen our connection to God.

    In every circumstance, we can pray with joy because we know that the God to whom we are praying is in control and will do what is best.

    All who have put their faith in Christ are partners together for the Gospel. This should change the way we think about other Christians and other churches. We are not competitors, we are partners.

    God finishes everything He starts. If your life doesn’t feel finished, God isn’t done.

    Even in prison, Paul believed that he was a recipient of God’s grace. Oftentimes, God’s grace is extended even more when we are in times of trouble.

    Paul yearned for fellowship with the Philippians. When we are unified in Christ with other believers, we will develop a depth of fellowship that cannot be replicated by anything the world offers.

    Love is not blind. Love is more than a feeling. True love is built on knowledge and discernment. It is a product of the mind as much as the heart. True love seeks to analyze and recognize what is MOST valuable. True love leads to purity and blamelessness.

    Verses six and ten both mention the day of Christ, which refers to the end of all things. At that time, God will complete His work in us, and we will be completely pure and blameless. Until then, He is working on us to make us more pure and more blameless in what we love and how we live.

    Our lives should produce the fruit of righteousness that can only come through Jesus Christ. Therefore, anything that does not come from Him is not good for us, and anything that makes us more like Him is good for us.

    All good things bring glory to God. Anything that does not bring glory to God should not be on our todo list.


    GRATEFUL PEOPLE HAVE SELECTIVE MEMORIES

    PHILIPPIANS 1:3
    I thank my God in all my remembrance of you,

    Paul’s time in Philippi wasn’t exactly a vacation at the beach or a walk in the park. You can read all the details in Acts 16, but among other things, he had to deal with a heckler, he and his friends got beaten up, and he was even thrown in jail.

    Yet, in Philippians 1:3, Paul wrote that he was thankful every time he remembered the people who lived in Philippi. Was he thankful for all the bad times? (not that he shouldn’t be as God helps us grown in difficult circumstances) Actually, verses 4-5 clue us in as to why he was grateful.

    PHILIPPIANS 1:4-5
    always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now.

    Paul was grateful for the good times. He had warm memories of partnering with the Philippians to see the Gospel spread throughout their time. He was thankful for the support they had given as He proclaimed the truth.

    GRATEFUL PEOPLE HAVE SELECTIVE MEMORIES.

    You can choose which memories you dwell on. Only you can decide which story from the past you will play on repeat in your mind. If you choose to focus on the worst of times and the worst of people, you’ll be depressed, bitter, and tough to live with.

    If you choose to focus on the blessings and the blessed people, you’ll be grateful, hopeful, and a joy to be around.

    What will you put on your memory playlist today?

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about loving what God loves:

    • Amos 5:15
    • Romans 12:9
    • 1 John 5:1
    • John 14:15
    • Psalm 119:97
    • 1 John 4:19-21
    • Hebrews 1:9

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    Paul starts many of his letters with prayers for the believers. Since we’ve already looked at his prayer for the Philippians, we’ll compare that prayer to a similar prayer in Colossians. As you work through this study, keep Paul’s prayer in Philippians 1 in the back of your mind.

    When you pray for someone else, what kinds of things do you pray for? How do you decide for whom you are going to pray?

    Read Paul’s prayer for the Colossians in Colossians 1:9-14.

    Which part of this prayer do you most appreciate?

    Which part of this prayer raises questions in your mind? (give the group a chance to discuss these questions)

    Are any parts of this prayer convicting for you? Why?

    Paul says he has not stopped praying for the people in Colosse. What do you think he means by that?

    How would your relationship with someone change if you prayed for them every day?

    For what kinds of people should you be praying every day?

    Here are some of the things Paul prayed for the Colossians:

    • increased knowledge of God’s will
    • spiritual wisdom and understanding
    • a life that honors and pleases God
    • the fruit of good works
    • a growing knowledge of God
    • strength, endurance, and patience
    • joy

    Which of these prayer items do you most need?

    Take a minute as a group and have everyone pray silently for each other and the needs they’ve expressed.

    For whom will you commit to pray every day this week? What will be your prayer for them?

    PHILIPPIANS: Line By Line

    1:3-11: Paul’s Prayer for the Philippians

    3. I give thanks to my God for every remembrance of you.

    Some people spark memories that make us grateful, and some spark memories that make us sad, angry, hurt, and other negative emotions. Paul’s words here are a reminder first that we are to pray for our enemies (Jesus said so). Secondly, his words are a challenge to us to strive to be the kind of people who spark gratitude in the memories of others. How we live and treat others impacts whether they remember us with gratitude or another lesser emotion.

    4. Always praying with joy for all of you in my every prayer.

    Every time Paul mentions joy in this book, we do well to remind ourselves that he was in prison and still had reason for joy. One of those reasons is that he continued (always) to pray. In any circumstance, the more we unite ourselves to God in prayer, the more our relationship with Him and in Him will supersede our situation, and the joy will flow. 

    5. Because of your partnership in the gospel from the first day until now.

    Paul’s joy was the result of partnership and the result of the gospel. Partnering is fun, and we can partner with others in many pursuits, but not every pursuit will bring joy. My partnerships may bring wealth, power, position, influence, popularity, and more. However, all those things will go away. When we partner with people in the gospel, the benefits are eternal. Partnering in the Gospel isn’t easy, and it might be frightening, but where two or three are gathered in His name (that’s partnering), He is there in the midst. He will never leave or forsake!

    6. I am sure of this, that he who started a good work in you will carry it on until the day of Christ Jesus.

    If your life doesn’t feel finished, that’s because God isn’t done with you. His work in you will take a lifetime, but as He shapes you, you will become a masterpiece (Ephesians 2:10). Paul’s confidence doesn’t rise from his own teaching or leadership. His confidence doesn’t rise from the Philippians’ ability or resources. His confidence is fully and only rooted in God’s faithfulness. Because God is faithful, Paul is confident that the good work will be completed in all of God’s children. As an aside, it’s good to remember that only God can determine when and how that work is done! We might think we know better, but He’ll do it His way, and it will be done right.

    7a. Indeed, it is right for me to think this way about all of you, because I have you in my heart, and you are all partners with me…

    Here again, Paul uses the word “partners,” which is a reminder that we are called to live and work in community with one another. When we think of our relationships with other Christians, if the word “partner” doesn’t spring to mind, we might need to think about doing something differently.

    7b. …you are partners with me in grace, both for my imprisonment…

    Previously, Paul said the Philippians partnered in the gospel (what Jesus did for them), and now he says they are partners in grace (what God gave them because of Jesus’ work). Amazingly, Paul connects God’s grace to his imprisonment. He is reminding the Philippians that no matter how bad they might think something is, it could always be worse. It’s better to be imprisoned in this life than to be separated from God for eternity. But for God’s grace, we would all be separated from Him!

    7c …and in the defense and confirmation of the gospel

    Their partnership now extends to how they respond to Jesus’ work and God’s gift. Defending the gospel together is their words as they tell people the good news and argue on behalf of Jesus. Confirming the gospel together is their actions as they demonstrate a changed life because of Jesus. Both defending and confirming the gospel will ultimately lead to more people receiving the gospel.

    8. For God is my witness, how deeply I miss all of you with the affection of Christ Jesus.

    There can be no doubt about how Paul felt about the Philippians. Later in the letter, he is going to offer them some challenges, but he wants to make sure they know his motives are pure and for their good. It is interesting to think about “missing someone” with the affection of Christ Jesus. Another way to say this is to say that Paul longs to be with them, in the same way that Jesus longs to be with us. How comforting it is to know that Jesus is more eager to be with us in eternity than we are to be with Him!

    9. And I pray this: that you love will keep on growing in knowledge and every kind of discernment.

    Paul wants the Philippians to be discerning in what they love. It is easy to be distracted by all the world offers, and to fall in love with the desires of the flesh, the desires of the eyes, and the pride of life; but the more we know Jesus, the more we can discern how to love as He does.

    10a. So that you may approve the things that are superior… 

    When we see the words “so that,” we know that we are probably about to read an outcome of some sort. Paul’s desired outcome for the Philippians is first that they choose what is best. Not every choice we make in life is best for us, but there are some things that are “superior”. The more we grow in love and knowledge of Christ, the more superior our choices will be.

    10b. …and may be pure and blameless in the day of Christ,

    The day of Christ culminates in His return. Paul’s desire is that the Philippians continuously grow and mature until they meet Jesus. The measuring stick of that growth is purity and blamelessness. Both words represent victory over sin. Here is where we remember that we are not alone in this struggle. As we saw in verse 6, God is working with us and in us to bring our purity and blamelessness to completion. Our job is allow His work, to avoid fighting Him, quenching the Spirit, or seizing control ourselves.

    11. Filled with the righteousness that comes through Jesus Christ to the glory and praise of God.

    When we gain victory over sin, God gets the credit. Of course, it’s Jesus who did the work to make all of this possible. So when we grow in the love and knowledge of Jesus, His work cleanses us, and God is glorified!

  • Grace and Peace (4.12.26)

    PHILIPPIANS 1:1-2

    1Paul and Timothy, servants of Christ Jesus,

    To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons:

    2Grace to you and peace from God our Father and the Lord Jesus Christ.

    10 POINTS TO PONDER

    Paul loved to partner with people. In all of his letters, he often names many people who are partnering with him in his ministry. Here, even though he is Timothy’s teacher, he chooses to name him as an equal. In doing so, Paul demonstrates the humility that is necessary to lead like Jesus.

    Even though Paul did great things for Jesus, and even though he was perhaps responsible for more church growth than anyone else in his lifetime, he still viewed himself as a servant to Jesus. He served Jesus because Jesus had done so much for him.

    The first group Paul addresses is the “saints”. The Greek word here is most literally translated, “the holy”. Paul was making a statement about WHO they were, not WHAT they had done. They hadn’t acted holy, they had been made holy by Jesus. That’s why he wrote that they were “holy in Christ Jesus.”

    The second group, the overseers, were called by a title familiar to everyone at the time. ἐπίσκοπος was the word and it usually referred to people who were appointed by a higher authority to watch over a community. The intent was not that they “control” people, but that they “protect” people.

    The third group mentioned by Paul is the deacons. In Matthew 20:26-27, Jesus said that whoever wants to be first must choose to be a servant and a slave. The word Jesus used for “servant” is the same word Paul uses here for “deacon.” The point is clear: leaders in a church must choose to serve the people of the church.

    Paul uses the expression “grace and peace” in almost all of his writings. It would appear that these two concepts are absolutely foundational in the life of the church.

    Grace and peace are central to the person of Jesus. Isaiah calls Him the “Prince of Peace”, Ephesians says that “He Himself is our peace.” John describes Jesus as being “full of grace and truth.”

    In every usage by Paul, grace precedes peace. We can observe that “grace” is the input; it’s what we give. Peace is the outcome for a person or community that is generous with grace.

    Those who receive God’s grace can live at peace with God. Those who give grace to others can live at peace with them. Where conflict reigns, grace is usually absent.

    Do you love that God has extended GRACE to you? Extend GRACE to others. Do you love that God has pursued PEACE with you? Pursue PEACE with others.

    WHERE PEACE IS ABSENT, GRACE IS LIKELY LACKING

    C riticism

    O ffended easily

    N egative perspective

    F ault-finding

    L isting past wrongs

    I nterupting

    C omplaining

    T earing Down

    CHOOSING A GRACE-FIRST MINDSET

    • GIVE the benefit of the doubt
    • REMEMBER what Jesus did for you
    • ACCEPT that you cannot control others
    • CHOOSE compliments over criticism
    • EXPECT less

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about giving grace:

    • Proverbs 16:24
    • Ephesians 4:29
    • 1 Peter 4:8
    • Colossians 4:6
    • Luke 6:36-37
    • James 2:13
    • Proverbs 15:1

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    How would you describe a person who is “grace-filled”? What do you think would be their strong character traits? What would be their weaker character traits?

    How does God show himself to be “grace-filled”?

    Read Ephesians 2:4-5. How would you summarize these verses in one sentence? What are the most important words in these verses?

    What do you think it means to be “dead in our sins”? (Read Galatians 5:19-22 for a list) Where do you see yourself (or your former self) in this list?

    How have you experienced the grace of God in your life?

    Have a few group members share stories about times other people have extended God’s grace to them. How did it impact their life?

    As a group, make a list of opportunities you might have to show grace to other people. When is it easy to show grace to people? When is it difficult to show grace to people?

    How would your life be different if you were determined to be a person who showed grace to everyone with whom you came into contact? Are there limits to the amount of grace you should show some people? Why or why not?

    For groups with families: How would your family life change if everyone in your house tried to show more grace to one another?

    How can this group be a more grace-filled place? How can you be a more grace-filled person? What are some specific next steps?

    PHILIPPIANS: Line by Line

    1-2: Grace and Peace

    1a. Paul and Timothy, servants of Christ Jesus:

    Paul chooses to define himself in two powerful ways. First, in his relationship with someone else. Even though Paul was the teacher, mentor, and leader of Timothy, he chose to describe their relationship as equals. Secondly, he defines himself as a servant of Jesus. Although Paul had much he could be proud of, and he had plenty of reasons he could have grasped for power and recognition, he chose to humble himself before God and before others.

    1b. To all the saints in Christ Jesus who are in Philippi,

    Paul is teaching the new Christians how they should view themselves. Their first loyalty is to Jesus; their second loyalty is to their city. To be “in Christ” means to be fully submitted to His will, His plan, His commands, and His values. When one is so fully united with Jesus, they realize that they are more connected to their brothers and sisters in Christ from other countries than they are to the non-believers of their own. 

    1c. …including the overseers and the deacons.

    Just as Paul named Timothy as a partner, he is reminding the leaders of the Philippian church that they also are partners with all the saints. God’s church is not a place where His people should play politics or grasp for power and position. The church is one body, fully submitted to the headship of Jesus. The body does not exist for the sake of the leaders, and the leaders are not separate from the body. The body “includes” the leaders, and the leaders work “together” with the body.

    2. Grace to you and peace from God our Father and the Lord Jesus Christ.

    We are at peace with God because He extended grace to us in the life, death, and resurrection of Jesus. In the same way, we can be at peace with others if we are willing to extend grace to them. Where peace is lacking, grace is likely missing. Where grace is not given, peace will not grow. If you want to live at peace, be a person who extends grace.

  • The Mysterious Case of the Missing Body (4.05.26)

    1 CORINTHIANS 15:3-20

    3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4that he was buried, that he was raised on the third day in accordance with the Scriptures, 5and that he appeared to Cephas, then to the twelve. 6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7Then he appeared to James, then to all the apostles. 8Last of all, as to one untimely born, he appeared also to me. 9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11Whether then it was I or they, so we preach and so you believed.

    12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13But if there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, not even Christ has been raised. 17And if Christ has not been raised, your faith is futile and you are still in your sins. 18Then those also who have fallen asleep in Christ have perished. 19If in Christ we have hopeb in this life only, we are of all people most to be pitied.

    20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.


    10 POINTS TO PONDER

    Paul begins by laying out the facts: Jesus was a real person who was put to death and buried. These facts are confirmed by a myriad of non-biblical historical sources, including the highly regarded Roman Tacitus and the most well-read Jewish historian, Josephus.

    Paul defends his belief that Jesus rose from the dead by citing many witnesses, including those who had nothing to gain from Jesus’ resurrection. Most impressively, he claims that 500 people (who were still alive) saw the resurrected Jesus at one time.

    From a non-biblical perspective, the evidence is overwhelming that thousands of people who were contemporaries of Jesus believed that Jesus had risen from the dead. Their motive and message must be evaluated by anyone who seeks to truly examine the question of Jesus’ resurrection.

    Disciples had the most to lose from Jesus’ resurrection. If he remained dead, they could have simply gone back to life as they knew it before. Because of the resurrection, their life purpose changed, and all but one of them were killed because they believed Jesus was alive. They had every reason to deny the resurrection, but not one of them did.

    If Jesus did not rise again, there is no point to Christianity, but if Jesus did rise again, we can be certain that there is life after death, and must be certain we know our own destination on the other side of the grave.

    Other than Jesus, no one in the history of the world has predicted their own death and resurrection and then fulfilled their prediction. Because of this, the words and teachings of Jesus must be given more and closer attention than the words of anyone else in the history of the world.

    Jesus also claimed that He was the only one who can promise eternal life and who can make abundant life possible. If we want the abundant life now and the eternal life later, that can only happen by connecting our life to Jesus.

    Eternal life is the result of believing Jesus can save us from our sins.

    Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (John 5:24)

    Abundant life is the result of abiding in Jesus (staying connected to Him).

    “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” (John 7:37-38)

    The resurrection is the promise of eternal life. No matter how bad or how good this life is, it pales in comparison to eternity to God. Whether your life is easy, difficult, exciting, boring, filled with success or a struggle; you will one day stand before God. In that moment, your relationship with Jesus is the only hope you have of spending eternity with Him.

    EASTER IS MORE THAN EGGS AND PEEPS

    Easter has more significance than eggs, new clothes and sugar animals. Because of Jesus’ resurrection, our lives don’t have to remain the same. We can plug into His power and embrace the new life He offers. Consider these 10 reasons Easter should matter to you:

    1. Jesus’ resurrection means He is the champion of new life.
    2. Jesus’ resurrection means a power exists that is stronger than death.
    3. Death need not be feared, because it is not the end.
    4. If death is not the end, then there is more to life than just this life.
    5. Eternity matters.
    6. Jesus’ resurrection means we can leave our past in the grave and embrace a bright future.
    7. Jesus’ resurrection means that today’s defeat doesn’t have to destroy tomorrow’s victory.
    8. Jesus’ resurrection means this thing in your life is not the end of the story.
    9. Jesus’ resurrection means we never need to despair.
    10. Jesus’ resurrection means we always have hope.

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about new life:

    • Romans 6:4-5
    • Galatians 2:20
    • Colossians 3:1
    • Ephesians 2:4-7
    • John 11:25-26
    • 1 Peter 1:3
    • Philippians 1:21

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    What was the primary mission of Jesus’ life? Which was more important: his life, his death, or his resurrection? Why?

    Which impacts you more? Why?

    Read 1 Corinthians 15:12-19. How does the resurrection shape or impact some of the Christianity’s most crucial beliefs? 

    How would Christianity be different if there was no resurrection? How would you be different without the resurrection?

    Read 1 Corinthians 15:50-58. What are some specific ways that the resurrection gives us hope?

    If you had been a friend of Jesus when he was on earth, how would the resurrection have impacted your life? 

    How do you think his followers were affected by the resurrection?

    Read 1 Corinthians 15:58. How do you think Paul expected people to respond to the resurrection?

    What do you think it means to “give yourself fully to the work of the Lord?” How did Jesus give Himself fully to you?

    How can you give yourself fully to the work of the Lord?

    How would your life look different if you were completely sold out to living exactly like Jesus?

    What is one thing you can do this week to give yourself more fully to the work of the Lord? Who can help you do this?

  • How to Pray in the Middle of Stress (3.29.26)

    MARK 14:32-36

    32And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” 33 And he took with him Peter and James and John, and began to be greatly distressed and troubled. 34 And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.” 35 And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. 36 And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”


    10 POINTS TO PONDER

    Gethsemane means “oil press”. This is the place where Jesus would suffer the most intense pressure of His life. And just as olives are pressed and crushed to yield new oil, this was the beginning of Jesus’ pressing and crushing that would lead to new life.

    Jesus was experiencing difficult emotions and He wasn’t embarrassed to share that with His friends. Even though He knew they weren’t perfect, and He knew they would let them down, He was still willing to share His life with them. This reminds us that in relationships, we cannot always control what we receive, but we can always control what we give.

    Before everything happened, Jesus chose to pray. A pattern emerges in the Bible (if you’ll look for it), that before nearly every great work of God, the people of God are praying.

    Jesus was 100% human, and Hebrews tells us that He suffered (was tempted) in every way as we are. So in this moment, the dread we have of death was felt by Jesus. The fear we have of endings was felt by Jesus (he loved his friends, he wanted to continue doing life with them). The aversion we have to suffering was felt by Jesus. The desire for life, for comfort, for ease was felt by Jesus. He knows us.

    Jesus asked His disciples to remain and pray. They didn’t. How often, when someone asks you to pray for them, do you continue praying as often or as much as you should?

    Jesus’ use of the words “Abba, Father” reveal a closeness He experienced with God. Through Him, we also can experience that closeness with God.

    The picture of God as a Father is not always easy for some people because of their own experiences with their father. It is helpful to remember that God as father is better than even the greatest human father, and whatever type of father you may have longed for or searched for, God is that and more.

    Jesus was not afraid or embarrassed to tell God exactly what He wanted. God does not mind when we are honest with Him.

    Jesus also recognized that God’s plan might be different than His own. So he offered up His request with the understanding that He may never receive what He asked for… and that was okay with Him.

    Much of what Jesus was about to experience was out of His control. What was in His control was how He responded and whether He turned to God. His example here is to work at what we can control and pray about what we cannot.


    How to Pray Like Jesus

    Prayer is less about the words we say and more about how we grow connected to God in the process. When Jesus prayed, He didn’t approach God with uncertainty, hesitation, or performance. He prayed with confidence and clarity, relying on His relationship with the Father. If we want to pray like Jesus, we need to see God the way Jesus saw Him: not distant, not disinterested, but as a good Father who invites us close.

    RELY ON YOUR HEAVENLY FATHER’S GOODNESS

    Jesus said, “Abba, Father”. If you imagine the most perfectly good Father possible—one who loves you more than anyone ever has, who wants nothing but your ultimate good, and who would lay down His life to provide exactly what you need. If God knows what is good for you and wants what is good for you, you can trust Him with your prayer.

    REMEMBER YOUR HEAVENLY FATHER’S POWER

    Jesus said, “All things are possible for you.” There is nothing that is outside of God’s control. This isn’t a promise that He will do whatever we want, but it should provide confidence that He can do whatever is needed. Prayer should not be my effort to convince God to do what I want, but rather an opportunity to be reminded that He will do whatever I need.

    REQUEST YOUR HEAVENLY FATHER’S PROVISION

    Jesus said, “Remove this cup from me.” This request is the flip side of, “Give us this day our daily bread,” which Jesus taught His disciples to pray. Because He’s a good Father, God wants us to bring our requests to Him. The key to remember is that when we ask, it should be from a place of deference rather than demanding.

    RECOGNIZE YOUR HEAVENLY FATHER’S WISDOM

    Jesus finished his prayer by saying, “Not what I will, but what you will.” God does not operate on our timeline, for our convenience, or in light of our demands. He works from His own wisdom. He sees what we cannot see, knows what we do not know, and understands what we are not yet ready to handle. His agenda is often better than ours and is always best for us.

    When Jesus was overwhelmed, He went to the Father in prayer. When we are overwhelmed, the best thing we can do is follow the example Jesus and go to our Heavenly Father in prayer.


    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about praying during tough times:

    • Psalm 6:9
    • Matthew 11:28
    • Psalm 18:6
    • Philippians 4:6-7
    • 1 Peter 5:7
    • Psalm 42:11
    • Hebrews 4:16

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    How do you respond when life doesn’t go as you hoped or when you don’t get something you wanted?

    What types of situations are likely to make you feel overwhelmed?

    In Mark 14:34, Jesus said that His soul was overwhelmed (NIV). What was happening around Him and to Him that might have been overwhelming?

    When everything in His life seemed to be flying out of control, Jesus chose to pray. Why do you think He made that choice? Do you find it easy or difficult to pray when life is overwhelming? Why?

    In His prayer, Jesus said, “Father, all things are possible for you.” Why is this phrase important in prayer?

    Jesus didn’t want to drink from the cup in front of Him, but He knew that great good would be the result if He did. How have you experienced great good resulting in your life when you drink life’s undesrable cups? What good might result from the hard time you are experiencing right now?

    When presenting prayer requests, what is the difference between deferring and demanding? What do you do in your prayer life to keep from being demanding?

    Did Jesus get what He asked for in this prayer? What does this teach you about your own prayer?

    In His prayer, Jesus chose to let go of His own agenda so that He could embrace God’s agenda. What do you need to let go of right now? What does it look like for you to embrace God’s agenda in your life?

  • At The End Of All Things (3.22.26)

    MARK 13:1-37

    1And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”

    Signs of the End of the Age

    3And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5And Jesus began to say to them, “See that no one leads you astray. 6Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.

    9“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10And the gospel must first be proclaimed to all nations. 11And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.

    The Abomination of Desolation

    14“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16and let the one who is in the field not turn back to take his cloak. 17And alas for women who are pregnant and for those who are nursing infants in those days! 18Pray that it may not happen in winter. 19For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. 22For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23But be on guard; I have told you all things beforehand.

    The Coming of the Son of Man

    24“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26And then they will see the Son of Man coming in clouds with great power and glory. 27And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.

    The Lesson of the Fig Tree

    28“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29So also, when you see these things taking place, you know that he is near, at the very gates. 30Truly, I say to you, this generation will not pass away until all these things take place. 31Heaven and earth will pass away, but my words will not pass away.

    No One Knows That Day or Hour

    32“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33Be on guard, keep awake.a For you do not know when the time will come. 34It is like a man going on a journey, when he leaves home and puts his servantsb in charge, each with his work, and commands the doorkeeper to stay awake. 35Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,c or in the morning— 36lest he come suddenly and find you asleep. 37And what I say to you I say to all: Stay awake.”


    10 POINTS TO PONDER

    When studying difficult portions of the Bible, don’t be too obsessed or concerned by the complex ideas you read. Allow the plain things to interpret the not so plain things. Look for the main ideas and let them be the foundation to understand the secondary ideas.

    We can use observation and logic to learn because God has created an orderly universe. If creation were the result of chance and chaos, we could never trust our observations because we would have no guarantee that what we noticed would be the same next time.

    Jesus wanted His disciples to understand that the end times would be recognizable even though they wouldn’t know the actual days or times.

    Jesus was not sharing this information so they could grow in knowledge. He was clear about the action He expected:

    • Don’t be led astray
    • Don’t be alarmed
    • Be on your guard
    • Do not be anxious
    • Endure to the end

    Birthpains are “something difficult that precedes something wonderful.” The end of the world will be difficult, but it will precede the most wonderful thing to ever happen (eternity with God).

    The birthpains of Christ’s second coming were inaugurated by His first coming. We are living in the times of the birthpains.

    Often in biblical prophecy, the author can see events in the distant future and events in the near future. However, they cannot always clearly distinguish between the two, and they cannot always see everything that will transpire (or the amount of time it will take) between the two.

    Everything Jesus predicted would happen to the disciples in their lifetime came to pass. Most of it is recorded in the book of Acts.

    Because heaven and earth will pass away, and because Christ will return and make all things new; it is illogical for the Christ-follower to be defeated by the worries or the wealth of this world.

    Because Jesus’ words will never pass away, they should be the source of our stability, confidence, joy, and peace in life. If we look anywhere else, what we find will not last.


    Parallel Passages to Jesus’ End-Times Teaching in Mark 13

    The abomination that causes desolation.

    • Daniel 9:24-27 — 24“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. 25Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 26And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed. 27And he shall make a strong covenant with many for one week, and for half of the week he shall put an end to sacrifice and offering. And on the wing of abominations shall come one who makes desolate, until the decreed end is poured out on the desolator.”
    • Revelation 13:14-15 — and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain.

    Natural Disasters

    • Isaiah 13:10 — Behold, the Day of the LORD is coming— cruel, with fury and burning anger— to make the earth a desolation and to destroy the sinners within it. 10For the stars of heaven and their constellations will not give their light. The rising sun will be darkened and the moon will not give its light.
    • Revelation 6:12-13 — When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale.

    The coming of the Son of Man

    • Daniel 7:13-14 — In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. 14And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
    • Revelation 19:11-16 — Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. 12His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. 13He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. 14And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. 15From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. 16On his robe and on his thigh he has a name written, King of kings and Lord of lords.

    7 VERSES ABOUT MAKING GOD YOUR FIRST PRIORITY

    Do you MAKE TIME for God, or do you only serve God when you HAVE TIME? This is the difference between a PRIORITY and an OPTION.

    For too many Christians, God is a great option, but He is not a priority. Check out these seven verses (with commentary) to help you think through what it means to make God your first and central priority.

    Mark 12:30 — “And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.”

    If you love God, you’ll give Him every corner of your life.

    Matthew 6:33 — “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

    Your first decision should always be building God’s Kingdom. Everything else will take care of itself.

    Romans 12:2 — Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

    If you always think the way you’ve always thought, you’ll always live the way you’ve always lived. Discipline your mind to think differently.

    Luke 12:34 — “For where your treasure is, there will your heart be also.”

    Your desires will chase your treasures. If you want to prioritize the things of God, invest your treasures in the things of God.

    2 Timothy 2:22 — So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

    Put physical distance between yourself and anything that tempts you to drift from God.

    Ecclesiastes 12:1 — Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”;

    Build lifelong habits that will help you keep your eyes, mind, and heart on God.

    Psalm 37:4 — Delight yourself in the Lord, and he will give you the desires of your heart.

    The more you focus on God, the more He will change your desires so that your heart aligns with His. 

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about enduring to the end:

    • James 1:12
    • Romans 5:3-4
    • Hebrews 12:1-2
    • Revelation 2:10
    • Isaiah 40:31
    • 1 Peter 5:8-10
    • 1 Corinthians 9:24

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    What is something in your life right now that takes up a lot of your time, energy, or attention? Why does it matter so much to you?

    Have you ever invested heavily in something that didn’t last (a job, possession, relationship, opportunity)? What did that experience teach you?

    According to Mark 13:30–31, what does Jesus say will pass away—and what will not?

    Read 1 John 2:17. What connection do you see between this verse and what Jesus says in Mark 13?

    Why do you think it is so easy for people to live as if this world is permanent, even though Scripture clearly says it is not?

    Read Matthew 6:19–21. What does this passage reveal about how your priorities and your heart are connected?

    If Jesus’ words are the only thing that will never pass away, how seriously should you take them? How much impact should His words have on your life?

    What are some of Jesus’ Words that are difficult to take literally or seriously? Why?

    What is one area of your life where you may be over-investing in something temporary (time, money, energy, emotion)? What would it look like to realign that toward something eternal?

    What is one specific action you can take this week to invest more intentionally in something that will last (your relationship with God, people, or eternal impact)?

  • The Most Important Thing (3.15.26)

    MARK 12:28-34

    28And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” 29 Jesus answered, “The most important is, ​‘Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ​‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34 And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.

    EXODUS 20:1-17

    1And God spoke all these words, saying,
    2 “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
    3 “You shall have no other gods before me.
    4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.
    7 “You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
    8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
    12 “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.
    13 “You shall not murder.
    14 “You shall not commit adultery.
    15 “You shall not steal.
    16 “You shall not bear false witness against your neighbor.
    17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

    10 POINTS TO PONDER

    Self-control is a fruit of the Spirit, but self-esteem is not. Self-acualization is at the top of Mazlow’s hierarchy, but self-sacrifice is at the top of Jesus’ pyramid of priorities.

    Satan’s lie to Eve and Adam was that if they could just free themselves from God’s “burdensome commands” then they could become just like Him.

    You are made in the image of God and you are loved and valued by Him so much that He sent His Son to die for you. But on your own, you are not enough.

    Prioritizing God means I fit my life around His expectations, not that I fit Him around my expectations.

    Loving God with my heart means controlling my desires so that I feed the desires which align with God’s heart and I starve the desires that don’t.

    Loving God with my soul means choosing an attitude that is the same as the attitude of Jesus. I don’t allow my attitude to be controlled by circumstances, but rather I control my attitude regardless of circumstancs.

    Loving God with my mind means my own understanding takes backseat to God’s understanding. My experience doesnt’ determine my path, God’s wisdom determines my path My opinion doesn’t determine truth, God’s Word determines truth.

    Loving God with my strength means I give God my first and best in everything I do.

    Loving my neighbor as myself means I might love other people as much or more than I love myself, but I absolutely may not love other people less than I love myself.

    Focusing on others means I pay attention to the opportunities God gives me to make the lives of others better.


    WHAT YOU GIVE AWAY IS A DEMONSTRATION OF WHAT YOU LOVE

    The statement in the title is a very loose paraphrase of Jesus’ words:

    This morning I was thinking about some other ways I might say the same thing to help me focus a little bit on what this truth means for me today.  Some of the thoughts I had were:

    – If you want to know what you love, look at what you accumulate
    – The words “I love you” only go as far as the action “I sacrifice for you”
    – Jesus said the greatest love is that of giving one’s life away. Then He did just that.
    – If you don’t keep track of it, you don’t love it.
    – Your calendar, your checkbook, and your GPS history are the best record of what you love.

    Of course, the greatest challenge is learning to love God more than all things.  Jesus said to love Him with all our HEART, SOUL, MIND, and STRENGTH.  So, my question for myself today is this:

    In each of these areas, what can I give up as a demonstration of my love for God?

    • Heart –> Do I let relationships with other people hamper my spritual growth?
    • Soul –> Do my emotions keep me from living a God-honoring life?
    • Mind –> Am I reading (surfing websites) that are detrimental to my relationship with God?
    • Strength –> Do I have health habits that prevent me from living as God desires?

    Remember: What you give away is a demonstration of what you love.

    Who do you love? What are you giving away?

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches making God your top priority:

    • Matthew 6:33
    • Romans 12:2
    • Luke 12:34
    • 2 Timothy 2:22
    • Ecclesiastes 12:1
    • Psalm 37:4
    • Proverbs 3:5-6

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    1. When you hear Jesus say the greatest command is to love God with all your heart, soul, mind, and strength, which part feels easiest for you right now? Which part feels hardest? Why?
    2. Think about your relationships this past week. When was it easy to love someone? When was it difficult?
    3. Jesus connects loving God and loving your neighbor (v.31). Why do you think He treats these two commands as inseparable?
    4. Why do you think Jesus places love for God as a higher value than love for others?
    5. Read Deuteronomy 6:4–5 and Leviticus 19:18 (the passages Jesus is quoting). What does this tell us about what God has always wanted from His people?
    6. If someone looked at your priorities—your time, conversations, and decisions—what evidence would they see that you truly love God?
    7. Who is one “neighbor” in your life right now who is difficult to love? What makes loving them challenging?
    8. Jesus says loving others should reflect the same kind of concern we naturally have for ourselves. In what ways do you tend to prioritize yourself over others?
    9. What is one practical way you can intentionally express your love for God this week? (Examples: prayer, obedience, worship, generosity, sharing your faith.)
    10. What is one specific action you can take this week to show love to a particular person God has placed in your life?
  • When Jesus Cleans House (3.08.26)

    Mark 11:12-17

    12On the following day, when they came from Bethany, he was hungry. 13 And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
    15 And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, ​‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.”

    Exodus 19:4-6

    4You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’

    Isaiah 56:3-8

    3Let not the foreigner who has joined himself to the LORD say,
    “The LORD will surely separate me from his people”;
    and let not the eunuch say,
    “Behold, I am a dry tree.”
    4 For thus says the LORD:
    “To the eunuchs who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,
    5 I will give in my house and within my walls
    a monument and a name
    better than sons and daughters;
    I will give them an everlasting name
    that shall not be cut off.
    6 “And the foreigners who join themselves to the LORD,
    to minister to him, to love the name of the LORD,
    and to be his servants,
    everyone who keeps the Sabbath and does not profane it,
    and holds fast my covenant—
    7 these I will bring to my holy mountain,
    and make them joyful in my house of prayer;
    their burnt offerings and their sacrifices
    will be accepted on my altar;
    for my house shall be called a house of prayer
    for all peoples.”
    8 The Lord GOD,
    who gathers the outcasts of Israel, declares,
    “I will gather yet others to him
    besides those already gathered.”

    10 POINTS TO PONDER

    God wants His people to enjoy a responsive and reflective relationship with Him.

    God has been incredibly kind, generous, gracious, and good to us. Our response to Him should be faithfulness, loyalty, submission, and servanthood.

    Our lives should be a reflection of God’s goodness to us. When other people watch us and spend time with us, they should see and experience the heart of God through us.

    God includes the excluded. His intent was always that people from all nations would be in relationship with Him.

    The real point of this story is not to show that Jesus was angry, but to clarify how His anger revealed His heart. This is a good principle to remember, that our anger also reveals our heart.

    Part of Jesus’ anger was directed toward those who were carrying things through the temple. Those people were elevating their own convenience above the needs of those who were seeking to worship God through prayer. If our convenience ever becomes a hindrance keeping others from worshipping, we need Jesus to clean our house!

    In the temple, Jesus quoted Isaiah 56, saying “My house is to be a house of prayer for all people.” The main point of Isaiah 56 is that God’s house is for everyone; for the Jewish people, for foreigners, for outcasts, and for eunichs (the unclean). No one is excluded.

    When Jesus died, the curtain in the temple was torn in two. No longer was there a barrier between men and God. From that time forward, the house of God was not a building, but a group of people (the church).

    God’s people should be focused on prayer. When the busyness of life or conflicting priorities cause us to forget or skip our times of prayer, we need Jesus to clean our house.

    If we are focused on prayer and we are focused on other people, we will also be focused on praying for other people. Don’t forget what Jesus said in Matthew 5:44, “Love your enemies, and pray for those who persecute you.”


    YOUR ANGER REVEALS SOMETHING ABOUT YOU

    Have you ever been so angry that you…?

    People do strange things when they’re mad. They throw things. They hit things. They say things they regret five minutes later. I’ve known more than a few “tough” guys who ended up with broken hands because they punched a wall in anger.

    Jesus once made a whip and drove people out of the temple.

    So… does that mean it’s okay to get angry?

    In Ephesians, Paul warns us to be careful: “In your anger, do not sin.” Anger must never control us. In human hands, anger is often destructive. But Jesus’ anger teaches us something important about the heart of God.

    Anger is often connected to love.

    If our dog eats Liam’s dinner while he’s not looking, he may or may not get upset.

    If dinner was my world-famous spinach, hummus, and okra casserole, he’s not going to care. He doesn’t love that meal.

    But if dinner is bacon and tater tots, the dog better run.

    Why? Because Liam loves bacon. He loves tater tots.

    His anger reveals what he values.

    And that can be a warning to us: sometimes our anger exposes that we love the wrong things. anger flares when something we value feels threatened. Sometimes that love is healthy. Often, it exposes what’s broken in us.

    Anger can reveal self-centeredness. When my comfort, reputation, or preferences matter most, even small inconveniences feel like personal attacks. I’m not defending what’s right — I’m defending me.

    Anger can reveal a need for control. When life refuses to cooperate, frustration boils over because I can’t manage outcomes or people the way I want.

    Anger can also uncover fear. We lash out when we feel powerless, exposed, or insecure. Anger becomes a shield to hide anxiety and protect fragile hearts.

    The good news is that anger doesn’t have to master us — it can mentor us. As Jesus works on our hearts, our anger can move from reckless reaction to righteous compassion.

    We begin to love what He loves, protect what He values, and respond with grace instead of impulse. That kind of transformed heart doesn’t just change our emotions — it changes our relationships, our witness, and our peace.

    Click on the image to download the DiscipleQuest PDF

    The DiscipleQuest PDF includes 7 days of verse study prompts. You can use these seven studies to dig deeper into what the Bible teaches about anger:

    • Proverbs 14:29
    • James 1:19-20
    • Ecclesiastes 7:9
    • Ephesians 4:26-27
    • Proverbs 15:1
    • Jonah 4:2
    • Psalm 37:8

    Use these questions as journal prompts or as conversation starters with a group of friends or a Bible study group:

    Describe a time when you saw someone being unfairly excluded or overlooked. How did it make you feel, and how did you respond?

    When you think of “righteous anger,” what situations seem appropriate for it? When might anger reveal more about your personal frustrations than God’s priorities?

    In Mark 11:15–17, what specific actions does Jesus take in the temple courts, and what do those actions communicate about His emotional state?

    Jesus quotes, “My house shall be called a house of prayer for all nations.” How do you think He would say that same phrase in 2026?

    Was Jesus more angry about the actions of people in the temple or about what was motivating their actions? Why?

    What does this passage teach you about the difference between selfish anger and anger rooted in love for others?

    Jesus’ anger was not about personal insult but about barriers that kept people from God. What does that reveal about God’s heart for outsiders and seekers?

    Where might you be tempted to protect comfort, tradition, or preference in ways that make it harder for others to approach God?

    Who in your community, church, or relationships might feel like they are standing on the “outside” spiritually? What is one practical way you could help remove barriers for them?

    If Jesus evaluated your life, your priorities, or your church gatherings, what might He say is helping people draw near to God—and what might He say is getting in the way?